Contemplating Wisdom

Now the problem is that coffee has caffeine and caffeine makes your heart rate go up, the flow of blood to your brain increases and the brain generates thoughts that weren’t there before. So, caffeine is good right? Yes, but then there is always the postulate that too much of a good thing can go the other way. Too much caffeine can result in too much blood pressure, wear you out, challenge your other organs, or worse case scenario lead to explosion in some part of your brain. So watch it! Me? In spite of my bravado I try to limit myself to one cup in the morning spread over three or four refills. That way my brain thinks I’m drinking more than I really am. Have another cup? I not only write early, with cup near by, but I read more than I write. In doing so I ran across this in one of my latest reading adventures by Robert Wright, The Evolution of God . Near the end (p. 440) Wright draws a conclusion on the idea of salvation and how its meaning has varied through history and in various

Now where was I? Oh, yes, pour another cup, I remember, it was about the progress of human redemption and how the change in our thinking is transforming our whole state of being. We don’t always get it right but we know, for examples, that human slavery is not acceptable, the helpless are not to be exploited, that violence and war are not to be waged for acquisition of that which belongs to another, and, in general, there are certain inalienable rights bestowed upon humans that we believe are endowed by the Creator. Converting our knowledge to universal practice takes longer but the mechanisms for achieving these higher principles are clearly revealed to us in a variety of religious traditions. For those who choose to be Christians we see these truths revealed in the life and teachings of Jesus. In Jesus we are challenged to follow more than just the letter of the law. He sets for us a higher ideal that transcends the old ways of setting values in concrete or writing them in stone. F

Careful, this cup is hot. This is a new blend and it’s really smooth. So…if you ask me, “Why Jesus?” here is my answer: first, to show in the life of Jesus and his teachings the potential we have in how we live and that we have denied the very best of the potential God has placed in us. Second, in Jesus we see the ultimate picture of God setting right our relationship through love and forgiveness offered without price. Third, in the crucifixion of Jesus we see our human nature that blindly rejects and denies that God’s way will get us where we desire to be. And fourth, the power of goodness witnessed in the resurrection is an emphatic statement that nothing in life or death can defeat God’s desires to achieve for creation the highest good. Now if you were to ask of me, “What would you like to see in the Church of tomorrow?” I’d say for starters, let’s seriously rethink some key elements of what church goers hear sung, preached and taught in most churches every Sunday. Anselm’s 11th cen

Well, its Sunday morning, coffee pot is brewing, and I’m getting ready for church. What better time to talk about “evil”. Evil has always been a sticky question for people of faith. From where does evil come and, if God is good, why does evil exist? There’s much to be said about happenings that we deem to be destructive evil but for this cup of coffee let me stick with some of our more antiquated ideas. Ancient thinkers have pictured God as having an adversary, a competing power, often called Satan or The Devil. I like the insightful Star Wars designation as “The Dark Side”. The anthropomorphic (human-like) attributes we apply to evil are quiet natural in the history of religious development. We project human qualities onto God even though we know that God is not limited or bound by such features. Communication about God in metaphoric terms that parallel our human experience helps us connect with God. The same need for metaphoric images is at work when envisioning evil. We give evil

I see you already have your cup. Good. Where did I leave off? Oh, yes, that question about why Jesus and was it really necessary for his life to turn out the way it did? Around the middle of the last century, noted British preacher Leslie Weatherhead wrote an insightful little book entitled The Will of God. The book has served as an excellent answer to that question for many years. Though I think Weatherhead’s answer needs updating his premise is still strong. Jesus’ rejections and death was not God’s intention, desire, or will. Rather, like so many of the prophets before Jesus, it was God’s desire that the people accept him and his teaching. The purpose of Jesus is the same as many prophets before him, to show us a Creator who loves us, who created us to love sacrificially, and including forgiving others as we have been forgiven. Though we as disciples consider Jesus to be unique in revealing God’s nature, some of his most poignant teachings are actually taken from earlier writings i

Grab your cup I’ve made a full pot this morning. We’re going to need it. Some years ago it dawned on me there were some things about the understanding of faith I grew up with that no longer seemed reasonable. I was in disagreement with Anselm, even though I didn’t know it was Anselm’s at the time. Along with the growing crack in the wall of my faith came the question, “When exactly in the story of human history did God’s saving act take place?” If, as Anselm suggests, the death of Jesus was the key to balancing the scales of injustice, tilted because we dishonored God through our self-center disobedience, when exactly was the moment justice restored spiritual equilibrium? Was it at Jesus’ birth, the moment of his death, the dawning of his resurrection, at the point in which we ask forgiveness, or is there another time? In searching for that answer I realized that the most important moment for me in the Jesus story is when he utters from the cross, “Father, forgive them. They do not kno

Glad you didn’t give up on me. Coffee’s still warm so let’s push on. When in my memory I see that neon cross bearing the words “Jesus Saves” it serves to remind me of something I reluctantly admit: I need help. For no matter how hard I’ve tried I have not lived up to my own expectations, much less God’s. The humbling truth to which I have reluctantly arrived is: my efforts at making myself ‘good enough’ have and will always fall short. Spiritually speaking, I concluded a long time ago that if it is all up to me, I'm toast. Like the climbers plucked from the mountain peak in a snow storm, being "saved" is the sudden awareness that we've reached a point where we can't manufacture our own rescue. It means we can in no way, with whatever strength of character or amount of good deeds dig ourselves out, pull ourselves up, or re-create ourselves in a fashion that would measure up to the image intended at creation by the Spiritual Being from which all of life flows. T

Ummm. That coffee really smells good this early in the morning. Grab your cup. Let’s take a new look at that old adage, “Jesus Saves”. You realize, of course, my reason for writing is to see how my understanding works with those of you who are involved in the same search for making sense of this in a fast changing world of reason. I should warn you that in no way am I in the same game with some of the theologians and writers I’ve cited. In fact, most of my own understanding has come from reading and hopefully absorbing a tiny amount of their wisdom. And, I keep reading and searching for better ways to understand and express my faith. My understanding is in a constant state of evolution. Along the way I realized that the expression, “Jesus Saves” was raising other questions for me: “From what exactly is it that Jesus saves?” And, “What does Jesus provide that makes this happen?” Other issues and questions surface as well but these will likely take us to the bottom of this pot of cof